Jesus, as the incarnation of God, is also the incarnation of God's Word. In one stream of thought in kabbalah, God created the universe, and then mankind, by first emptying Himself, then creating the Hebrew aleph-bet in His mind. Which He then used to bring forth all creation. Thus, in a sense, the building blocks for our reality -- our very universe and our souls -- derives from the building blocks for literal (Hebrew) words. At least that's one school of thought. (My limited knowledge of kabbalah has just been virtually exhausted; a good survey book is by Gershom Scholem)
When I was brought up in churchly things, I was taught that John's gospel simply represented the idea that the Bible, the Word of God, had been brought to life in the form of Jesus. We never learned of the Jewish mystic thought that may have informed John's view of God.
Switching gears, we also know that not only was Jesus the Word made flesh, He was of the Spirit, and brought us God's grace. From John's introduction of Jesus in Chapter 1:
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth. 15 John testifies concerning him. He cries out, saying, "This was he of whom I said, ‘He who comes after me has surpassed me because he was before me.’" 16 From the fullness of his grace we have all received one blessing after another. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known.Word made flesh made grace and truth. Is it any wonder that it all may be found in God's Word, the Holy Bible?
Not to me. After all, it is sola Scriptura.
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